Research on the Translation and Dissemination of Confucius's Works and Thoughts in the Arab World
1. School of Literature and Journalism, Sichuan University, Chengdu 610065, China
2. Department of Literature, Wuhan University, Wuhan 4300702, China
| Abstract: | This study examines the translation and dissemination of Confucius’s works and thought in the Arab world, with a particular focus on the role of translation as the primary mechanism of cross-cultural transmission. It explores how Confucian thought has been introduced into Arabic-speaking contexts through various historical phases, ranging from indirect translation via European languages to direct translation from Chinese sources, as well as collaborative efforts between Chinese and Arab scholars. The study argues that the dissemination of Confucian thought is not a simple linguistic transfer but a complex process of semantic adjustment and cultural reconstruction. Key Confucian concepts such as “Ren” (benevolence), “Li” (ritual propriety), and “Xiao” (filial piety) undergo significant reinterpretation when expressed in Arabic, due to differences in philosophical systems, religious traditions, and cultural frameworks. These semantic shifts reflect both the internal richness of Confucian philosophy and the interpretive constraints of the Arabic cultural context. Methodologically, the research adopts a descriptive and analytical approach, combining historical analysis with conceptual comparison. It traces the evolution of Confucian dissemination from early literary introductions by Arab intellectuals to institutionalized translation projects supported by academic and cultural organizations in the 21st century. The findings suggest that the reception of Confucian thought in the Arab world is characterized by gradual expansion in both scope and depth, moving from elite intellectual circles to broader public engagement through universities, Confucius Institutes, media platforms, and publishing initiatives. However, the study also highlights ongoing challenges related to conceptual equivalence and cultural interpretation. Ultimately, the paper concludes that the Arabic reception of Confucian thought demonstrates the dynamic nature of intercultural communication, where meaning is continuously negotiated and reconstructed. This process not only facilitates the global circulation of classical Chinese thought but also contributes to a deeper understanding of cross-cultural philosophical exchange. |
| Keywords: | Confucian Thought; Classical Chinese Thought; Arabic-language Context; Reception; Cross-cultural Dissemination; Translation and Introduction |
| DOI: | 10.57237/j.cll.2026.03.001 |
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收稿日期: 2026-06-09
接受日期: 2026-06-24
在线出版日期: 2026-07-07
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